Ich bin immer bei dir  -  Dein Herz ist mein Heim
Who is Sathya Sai Baba He himself explained that he was an Avatar who has come to protect mankind from its destruction. He explained that it was he who sent Jesus Christ onto this world and this time he came himself. He also explained that in a former incarnation he had been Rama and Krishna. For the task for which he is foreseen he is going to incarnate three times. Up to the beginning of last century, he lived as Shirdi Baba in Shirdi. He is now living as Sathya Sai Baba among us, and in this century he will be recognized as an Avatar under the name Prema Baba by the whole mankind. When the young Sathya Sai Baba laid aside his schoolbooks and made known to this family that he now had to start his work because his "devotees" were waiting for him, the "Waters of Life" began to spread about mankind. He began his work by gathering his first disciples around himself and teaching them. As it is usual in India to present one's guru out of gratitude he declared at the very beginning that he would accept no presents. However, he gave men the chance of taking an active part in his work and so it has remained up to the present day. Soon the first hospital was built followed by many others. At the place where he stayed, the first schools bearing his name were founded. Today, all over India there are schools and universities in which tuition is given according to his integral educational program, which also includes the spiritual side of life and has the human values as its main guidelines. In a lot of countries, his educational program has since been declared mandatory by the state and further countries are continuously following this example. Sathya Sai Baba speaks Telugu. His teaching was soon translated into the English language and published in the form of books and brochures. Today, his teachings are available in all languages for his devotees can be found all over the world. He calls them to him in any way whatsoever, the intimate companions from former lives. And he often appears to them in their dreams or in real life. Some heard his call or their attention was drawn to him by friends; he made them see his image, he made trickle vibhuti from holy pictures or let them feel his love before they even knew his name. From the very beginning he declared that he had not come to found a new religion, but to "rebuild the old roads to God". He told his devotees that they did not have to make propaganda for him but that he would call the ones who were to come to him. The first ones found him after great difficulties and they lived at his side in the most humble conditions. Today, his ashram comprehends a whole village. Each one may come to him. About living together he says: "Do as I do: I am just sitting there, watching without interfering, looking only at the good side." If all people lived like that, peace on earth would be an immediate reality. A worldwide organization came into existence which bears his name and is devoted to the service of all people. Each one may become a member if he/she merely decided to put his words into practice. It all began with the singing of holy songs, but soon other activities were added to this. So today, apart from the spiritual efforts, the working programme mainly includes social aims such as the training of children, youths and adults in the human values, work in hospitals, in prisons, in old people's homes and similar institutions, care of fringe groups for whom no public authorities feel responsible, and taking responsibility within the family, neighbourhood, community and the state. The Sathya Sai Baba Organization is an internationally active corporate body in which no renumerations are given. All expenses are borne by the members themselves. So the ashram's whole operation is organized on the basis of voluntary work. For the seventy-fifth birthday of "his body", as Sathya Sai Baba calls it, which was celebrated on November 23, 2000, millions of people were present in Puttaparthi. That means that the time is near when he reveals his true identity to the world and the prophecies are fulfilled in which it says: "Each eye is going to see him, each ear is going to hear him", and: "He will carry the peace of the nations in his wings." Full of wonder, so many will recognize that without much ado "the waters of life" have streamed in all parts of the world. Sathya Sai Baba says: God is the ocean and you are the drops in his waves." He also says: "My life is my message - your life is my message." We recognize that from the very beginning he had the "Group Avatar" in mind through whom he will act and make his appearance in this world.
Who are Alice A. Bailey and the Tibetan In the period between 1919 and 1949, by means of a telepathic cooperation between Alice A. Bailey and the Tibetan master Djwhal Khul, called "the Tibetan" in the text, there came into being a comprehensive work about esoteric philosophy as an interpretation of the timeless teachings of wisdom for today's man. These teachings are based on the old Indian holy books of the Veda, the Upanishads and others. Alice A. Bailey worked as a lecturer, a teacher and an author in wide circles of Europe and America, and she was the founder of the Arcane School in which spiritual aspirants were trained. This cooperation was a preparation for the great passage from the human realm into the Realm of God, the fifth realm of nature. This is the next big step in our human evolution. The teachings of the Tibetan were mainly given to Western man, who has followed a lopsided intellectual development in which he increasingly lost sight of the spiritual aspect, the Divine. Moral, the character, have not been able to keep pace with the scientific and technological development. Particularly from the intellectual standpoint, the question has often been seriously raised whether there is a God and if so, where one can find him. The source of all religions are the oldest Holy Books of the world which are kept in India for the benefit of the whole world. Here in the west, people begin quite hesitantly to grapple with the notion of reincarnation, the great natural law of cause and effect. It seems one has forgotten that this teaching was only rejected in 554, during the Concile of Constantinople, by the high dignitaries of the Christian church. Without taking this law into account, the differing fates of men remain without an explanation, which is a great burden for many people. It is time that we begin to study the teachings of the Timeless Wisdom in order to be ready for the coming magnificent time. In his book "Spiritual Hierarchy", page 348/349, the Tibetan explains: "I would like to affirm and explain that the great and satisfactory answer to all human questions and predicaments is to be found in the doctrine of the Avatars, which is based on the fact that God's revelations never end. This steadfast belief that in times of the greatest worldwide misery God reveals himself by apparitions, by a messenger of His, this belief is indestructible and unchangeable. This belief exists in all the world religions and in each age; in Hindu religion we find it as the doctrine of the Avatars, in the teaching of the reappearance of the Maitreya Buddha or the Kalki Avatar, in the western world's belief in the second Advent of Christ and in the prophecies of the Islam that a heavenly messenger (Iman Mahdi) is going to appear. All this is connected with the indestructible belief of mankind in the loving heart of God, who always softens human sufferings and his misery. The testimony of history proves that when mankind went through difficult times of suffering, its plight was again and again softened or even cured by a Divine Revelation." The Expected one is now here in order to lead and help us in the time of the great passage.
Wer sind Alice A. Bailey und der Tibeter
Extract from a statement by the Tibetan Suffice it to say, that I am a Tibetan disciple of a certain degree, and this tells you but little, for all are disciples from the humblest aspirant up to, and beyond, the Christ himself. I live in a physical body like other men, on the borders of Tibet, and at times (from the exoteric standpoint) preside over a large group of Tibetan lamas, when my other duties permit. It is this fact that has caused it to be reported that I am an abbot of this particular lamasery. Those associated with me in the work of the Hierarchy (and all true disciples are associated in this work) know me by still another name and office. Alice A. Bailey knows who I am and recognize me by two of my names. I am a brother of yours, who has travelled a little longer upon the path than has the average student, and has therefore incurred greater responsibilities. I am one who has wrestled and fought his way into a greater measure of light than has the aspirant who will read this article, and I must therefore act as a transmitter of the light, no matter what the cost. I am not an old man, as age counts among the teachers, yet I am not young or inexperienced. My work is to teach and spread the knowledge of the ageless wisdom wherever I can find a response, and I have been doing this for many years. I seek also to help the Master M. and the Master K. H. whenever opportunity offers, for I have been long connected with them and with their work. In all the above, I have told you much; yet at the same time I have told you nothing which would lead you to offer me that blind obedience and the foolish devotion which the emotional aspirant offers to the guru and master whom he is as yet unable to contact. Nor will he make that desired contact until he has transmuted emotional devotion into unselfish service to humanity - not to the master. The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. Neither I nor Alice A. Bailey is the least interested in having them acclaimed as inspired writings, or in having anyone speaks of them (with bated breath) as being the work of one of the masters. If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will-to-serve from the plane of the emotions to that of the mind (the plane whereon the masters can be found) then they will have served their purpose. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of his intuition, then let that teaching be accepted. But not otherwise. If the statements meet with eventual corroboration, or are deemed true under the test of the law of correspondences, then that is well and good. But should this not be so, let not the student accept what is said. Published August 1934
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